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PETTY AND RUDE! Trump has removed Biden’s photo at the White House with a photograph of an autopen in its place.


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Yes, they did. To get the anti-Epstein picture with Melania and to put up the show with teleprompter. Forever pretenders and liars!


Yes, they did. To get the anti-Epstein picture with Melania and to put up the show with teleprompter.
Forever pretenders and liars!
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Prophet Abraham and the Potemkin Villages of Jared Kushner – Selected Tweets


Prophet Abraham and the Potemkin Villages of Jared Kushner

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Azerbaijan’s Oil Sanctions Evasion Scheme and the oily hypocrisy of Ilham Aliyev: Mixing of Azeri and Russian oil to avoid sanctions was done under the personal agreement between Putin and Aliyev, Adnan Ahmadzada is a designated fall guy, arrested just before Aliyev visit to New York.


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Putin, ROC, and homophobia


Putin, ROC, and homophobia

Vladimir Putin and Patriarch Kirill: mentality and psychology of the Russian Byzantian “Symphonia” are in their common homophobic roots. – Google Search google.com/search?q=Vladi
The phrase “mentality and psychology of the Russian Byzantian ‘Symphonia’ are in their common homophobic roots” refers to the alignment between Vladimir Putin’s government and the Russian Orthodox Church under Patriarch Kirill, suggesting their shared opposition to LGBTQ+ rights is a key element of their relationship. This alliance draws on historical concepts of Byzantine governance and promotes “traditional values” to bolster nationalist narratives. [1, 2, 3]
Byzantine symphonia and Russian ideology

The concept of “symphonia”: This Byzantine model defines a harmonious interdependence between state power (the emperor) and divine authority (the patriarch), with neither being fully subordinate to the other. In this arrangement, the state handles secular matters and the church manages divine ones. Critics argue that in modern Russia, the church has sacrificed its moral independence by aligning too closely with Kremlin power.
A tool for power: For Russia’s rulers, the historical concept of Byzantine “caesaropapism”—where the emperor was also head of the church—justified absolute authority. After the fall of Constantinople in 1453, Moscow’s rulers claimed the mantle of the “Third Rome” and the heir to the Roman Empire, adopting the title “Tsar” (from Caesar) to cement their power. Today, this tradition helps legitimize Putin’s ambition to restore Russian dominance. [4, 5, 6]

Putin and Kirill’s alliance

Mutual support: Patriarch Kirill has been a vocal and long-time supporter of President Putin, even calling Putin’s rise to power a “miracle of God”. In return, Putin has provided the Russian Orthodox Church with significant state support, increased media visibility, and the return of state assets.
Weaponizing religion: As political allies, Putin and Kirill present their combined vision of a culturally rooted Russia standing against a “decadent” and “sinful” West. During the war in Ukraine, Kirill has framed the conflict as a “metaphysical struggle” against “evil forces,” providing a spiritual justification for the invasion. [1, 7, 8, 9]

The common thread of homophobia

State-sanctioned homophobia: Both Putin and Kirill have publicly condemned homosexuality, with their views aligning with a broader political and religious campaign to promote “traditional values”. Key actions include:

“Gay Propaganda” laws: Russia first passed a law in 2013 banning the “propaganda of non-traditional sexual relationships” to minors, later expanded in 2022 to apply to all citizens.
Constitutional ban on same-sex marriage: In 2020, Russia amended its constitution to define marriage exclusively as a heterosexual union.
“Extremist” designation: In 2023, the Supreme Court labeled the “international LGBT public movement” as an “extremist organization,” effectively criminalizing LGBTQ+ activism and simple expressions of solidarity, like displaying a rainbow flag.

Psychological and political role: The focus on homophobia serves several purposes for the Putin-Kirill alliance:

It defines a “moral enemy” in the West, which is portrayed as threatening Russia’s cultural and spiritual identity.
It creates a common rallying point, uniting nationalist and religious conservatives around a shared “traditional values” narrative.
It reinforces a rigid, top-down hierarchy consistent with the autocratic political traditions inherited from the Byzantine model. [1, 4, 8, 9, 10, 11, 12, 13, 14, 15, 16]

AI responses may include mistakes.

[1] reutersinstitute.politics.ox.ac.uk/pulpit-propaga
[2]
sciencedirect.com/org/science/ar
[3]
time.com/6236822/russia
[4]
dailyhistory.org/How_did_the_By
[5]
coreknowledge.org/wp-content/upl
[6]
forbes.com/2009/02/20/put
[7]
en.wikipedia.org/wiki/Patriarch
[8]
facebook.com/groups/1438524
[9]
washingtonmonthly.com/2022/05/04/as-
[10]
nbcnews.com/id/wbna32564110
[11]
theconversation.com/30-years-of-lg
[12]
theconversation.com/putins-russia-
[13]
bostonreview.net/articles/putin
[14]
dw.com/en/homophobia-
[15]
en.wikipedia.org/wiki/LGBTQ_rig
[16]
theconversation.com/30-years-of-lg

Quote
Saad005
@gsideflow
🚨 JUST IN: 🇷🇺 Russia to seize financial assets of international ‘Satanists’
This might raise a lot of eyebrows worldwide.
#Putin
#satan


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A Symbol of Public Fury Ramming cars into the #FBI (or #CIA) gates: the emotions of the Vox Populi



Ramming cars into the #FBI (or #CIA) gates: symbolism and emotions of the voice populi – Google Search google.com/search?q=Rammi
AI Overview
The emotion from those who support or are drawn to such attacks is typically anger, driven by a perception of injustice, rather than fear. Ramming a vehicle into the gates of the FBI or CIA is a symbolically powerful act intended to express intense anti-government sentiment.
Symbolism of the attack:
Attacking the state’s authority: These attacks target federal law enforcement and intelligence agencies, which represent the power, security, and integrity of the United States government. Breaching their physical defenses, such as a security gate, symbolizes an assault on the government’s authority and a rejection of its legitimacy.
Emblematic target: An attack against the FBI or CIA is symbolic precisely because of the agencies’ powerful public image. For those who view the government as an overreaching and corrupt entity, these agencies are seen as prime instruments of state oppression. Striking at them is a direct assault on the perceived source of that power.
Act of defiance: A car ramming can be an act of defiant resistance for an individual who feels powerless against a monolithic government system. It is a way to make a bold, public statement with an easily acquired, everyday object turned into a weapon.
Targeting an “out-group”: For extremists, the act is a form of political violence against what they perceive as an “out-group” of corrupt officials, elites, or an unjust system.
Voice of the people (vox populi) emotionsFor those who may empathize with the motive of such an attack, the underlying emotion is often outrage, not terror. The symbolism is not meant to instill fear in a general audience but to express anger and contempt for the targeted institutions.Rage against injustice: For those driven by a “rage narrative,” these attacks are viewed as retaliation for perceived government overreach or abuses of power. This is in contrast to the “fear narrative” that typically follows attacks on civilian targets.
Perceived persecution: In many cases, the attacker or their sympathizers feel that they have been personally wronged or persecuted by the government or its agents. The act is seen as justified retribution for a perceived injustice.
Polarized anger: Responses to such attacks are often filtered through strong political biases. An individual’s emotional reaction may be driven by partisan anger, with views shaped by a deep-seated distrust of government institutions. Some recent research has shown that anger, rather than fear, has become a more prominent response among certain groups following political violence.
Motivated by repression: Studies show that political repression, or the perception of it, can motivate anti-government violence. For individuals who feel their voice is being repressed, a violent act may seem like the only option left for expressing their grievance.
The lone actor as a symbolHistorically, attacks on FBI and CIA gates are often carried out by “lone wolf” or “stray dog” perpetrators who are ideologically motivated but not part of a larger, coordinated group. This makes the individual attacker a symbolic figure representing the frustration of marginalized or disillusioned citizens who feel they have no other recourse. Their actions are often influenced and amplified by online extremist propaganda.

AI Mode
Ramming cars into the FBI (or CIA) gates: symbolism and emotions of the voice populi
. While the specific emotions of the general public (vox populi) can vary greatly, the act is often interpreted by supporters as a powerful, anti-authoritarian statement.When an individual rams a car into the gates of a federal agency like the FBI or CIA, the act carries significant symbolic weight related to anti-government sentiment, distrust of authority, and perceived violations of individual rights
Symbolism of the act
Targeting authority: The FBI and CIA are iconic symbols of U.S. federal law enforcement and intelligence. They represent the might and authority of the government, including surveillance and control. A physical assault on these institutions’ gates is a direct, tangible expression of defiance against that authority.
A “poor man’s” weapon: The use of a car as a weapon is symbolic of the perpetrator’s perspective. It requires minimal resources or specialized training, allowing a “marginal actor” to use a mundane, everyday object to inflict damage and sow fear. This method is especially appealing to lone actors who feel powerless against a perceived tyrannical state.
“Come and take it”: In some cases, the act echoes historical anti-authoritarian symbols. For example, the Gadsden flag, with its “Don’t Tread on Me” slogan, has been co-opted by some anti-government advocates as a sign of resistance to perceived tyranny. Some perpetrators may view their actions as a contemporary version of this defiance.
Messaging and provocation: Many attacks on government buildings and personnel are not spontaneous. They are performed to “demonstrate an ideological goal” or communicate a message. The perpetrator’s actions, and any accompanying items like notes or flags, are specifically chosen to provoke a response and garner attention for their cause. In the recent Pittsburgh FBI case, the suspect wrote vulgarities on the car and left an American flag, explicitly framing it as an attack.
Emotions of the vox populi
While there is no single public response, and emotions range across the political spectrum, the general reactions often include:
For supporters of the attacker: For those who share the anti-government ideology, the act may elicit feelings of validation, empowerment, or even inspiration. The perpetrator is viewed not as a criminal, but as a righteous revolutionary fighting against oppression.
For concerned citizens: Many in the general public may feel fear, anger, and anxiety. The attack on a high-profile target is designed to create a sense of insecurity and demonstrate that even powerful institutions are vulnerable. It may lead to increased calls for stronger security measures.
For opponents of the attacker’s ideology: Those on the other side of the political spectrum may express outrage, condemnation, and disgust. They may dismiss the attacker as mentally ill or a “lone wolf” to avoid validating the political message behind the violence. There may also be concern about the rise of political violence and domestic terrorism.
For law enforcement: Law enforcement and federal officials will feel that the act is a targeted threat against their personnel and institutions, requiring an immediate and decisive response. This can result in increased vigilance and security protocols.

Gemini
The Act of Defiance: Ramming Cars into FBI and CIA Gates as a Symbol of Public Fury

Washington D.C. – The act of an individual ramming a vehicle into the fortified gates of the Federal Bureau of Investigation (FBI) or the Central Intelligence Agency (CIA) is a potent and visceral display of defiance that transcends a simple criminal act. It is a symbolic clash between the individual and the immense, often opaque, power of the state, resonating with a segment of the public that harbors deep-seated distrust and anger towards these institutions. While overwhelmingly condemned, these desperate acts tap into a complex well of emotions and symbolism within the American psyche, reflecting a potent undercurrent of anti-government sentiment.

Recent incidents, such as the ramming of vehicles into the gates of FBI field offices in Pittsburgh and Atlanta, highlight the raw and often desperate nature of these acts.1 Investigations into the motives frequently point to individuals grappling with significant mental health challenges, yet their choice of target is rarely arbitrary. The FBI and CIA, for many, are not merely federal buildings but potent symbols of a government perceived as overreaching, secretive, and at times, oppressive.

For some, these agencies represent the “deep state,” an unaccountable shadow government pulling the strings of power. This narrative, fueled by political rhetoric and online conspiracy theories, paints the FBI and CIA as antagonists in a struggle for American freedom. From this perspective, an attack on their physical infrastructure is seen as a blow against tyranny, a desperate attempt to strike at an otherwise untouchable entity. The vehicle, in this context, becomes a makeshift battering ram against the fortress of perceived injustice.

The emotional response from the vox populi to such events is deeply fractured. A significant majority of the public unequivocally condemns these acts as senseless violence and domestic terrorism. They view the perpetrators as criminals who endanger lives and undermine the rule of law. For this segment, the FBI and CIA are essential institutions staffed by dedicated public servants working to protect national security. The attack is seen as an assault on the very fabric of American society and the dedicated individuals who serve within these agencies.

However, a vocal and often digitally amplified minority expresses a different sentiment. In online forums and social media echo chambers, these acts can be met with a degree of tacit approval or even outright celebration. The perpetrators are sometimes lauded as “patriots” or “martyrs” who dared to confront a corrupt system. The emotions expressed in these corners of the internet range from righteous anger and frustration to a sense of vicarious empowerment. The act of ramming the gate, in their eyes, is a physical manifestation of their own feelings of helplessness and rage against a system they believe has abandoned them.

The symbolism of the act is multifaceted. The gate itself represents a barrier, both literal and metaphorical, between the citizen and the inner workings of power. To breach that gate, even partially and ineffectually, is to symbolically penetrate the veil of secrecy and challenge the authority of the state. It is a desperate, public performance of dissent, intended to shock and draw attention to a grievance, however incoherent or misguided it may be.

Historically, attacks on federal buildings have served as potent symbols of anti-government sentiment.2 The choice of the FBI and CIA as targets is particularly significant given their complex and often controversial portrayal in popular culture. From heroic “G-Men” fighting organized crime to rogue agencies engaging in covert and morally ambiguous operations, their public image is a tapestry of conflicting narratives. This ambiguity allows individuals to project their own fears and frustrations onto these institutions, making them convenient and powerful symbols of a government that is either a protector or a persecutor, depending on one’s worldview.

In conclusion, while the act of ramming a car into the gates of the FBI or CIA is a criminal act with potentially tragic consequences, its significance extends beyond the immediate legal ramifications. It is a potent symbol of a deep and growing chasm in American society, a physical manifestation of the anger, distrust, and alienation felt by a segment of the population. The varied and often polarized emotional responses to these events serve as a stark reminder of the contested nature of truth, authority, and patriotism in the contemporary United States.


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This is the first and so far the only video of the wound that I saw.


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MADURO REVENGE 2


MADURO REVENGE 2

#FBI FBI #CIA CIA #Counterintelligence Counterintelligence #Mossad Mossad #Putin Putin #Russia Russia
#Maduro‘s unusual statement about #Kirk‘s death:
google.com/search?smstk=C
indicates his involvement, and likely revenge and warning:
x.com/mikenov/status
despite the “no links” claims.
x.com/mikenov/status
Maduro has the particular relations with Israel:
x.com/mikenov/status
The technical ability for this type of the hypothetical mini-drone attack on Kirk is possessed by the Mossad, practically exclusively.
The “Transsexual ideology” aspect is likely provided by Russia: Putin and ROC in the figure of Patriarch Kirill:
thenewsandtimes.blogspot.com/2025/09/fbi-co
Thus we have here, hypothetically, the tripartite (or maybe even with more interested parties, with Arabs and Iran) Intelligence Operations Alliance that suits them all.
Israel’s interest is to draw support for its foreign policies and endeavors, and also to support Trump’s falling approval ratings (new Turning Point), besides calling attention to the issue of deadly drones in politics in general.
Every one in this hypothetical alliance must be happy.
And the American politicians are quite worried.
x.com/mikenov/status

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